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The evidence is clearly and convincingly demonstrated by dozens of reproductions of ancient art compared with the biological structures as seen under microscope only to reveal striking similarity. Pictograms are accompanied by original Indian texts, ritual songs and prayers, leaving no doubt about their biological contents.
The book, probably for the first time in World literature, provides well documented statement, that so-called shamanic introduction is an alternative to science way to knowledge. Readable, exciting lecture aimed for common readers as well as openminded scientists. The first Volume of a collection of primary and secondary sources, and commentary, which show how various Pagan and Gnostic influences are at the root of Western Occultism, particularly the Merkabah, Kabbalah, and Goetia, but also ceremonial magick more generally.
Gershom Scholem argued that Gnosticism had a strong influence on Jewish mysticism, and so this Volume seeks to organize some of the texts on them in an effort to reconstruct their views and rituals, as especially those with references to Paganism. I have also collected some Pagan texts which explain these Gnostic references, and I interpret them in light of later Western Occultism.
Still, some scholars like Simo Parpola have argued a Pagan influence on Judaism right from the start, and that this includes Kabbalistic influence, which can be seen in pre-Gnostic Jewish texts and even the Old Testament itself. While collecting texts and explaining the details of Jewish Kabbalah, Merkabah, and Goetia is largely beyond the scope of this, and some knowledge on this by the reader is assumed, I will shed light on Pagan influences on Judaism, as they indirectly influenced Western Occultism.
As part of this, I will provide evidence of ritualistic, or even Shamanistic motifs, utilizing psychoactive drugs for religions purposes, ie "entheogens" and "ethnopharmacology. While some of this is necessarily speculative, I have collected the relevant primary texts so that you can make up your own mind, as it is not so much a matter of IF entheogens were used, but identifying particular plants correctly.
Simon Magus is credited with founding Gnosticism, and he was undoubtedly heavily influential in creating the archetypal image of the "Magician" or "Magus. This is an attempt to bring together the various aspects of our deeply ambiguous relationship with water, providing a systematic account of its symbolic and philosophical significance; this involves looking at how water has been conceived and the role it has played in everyday thought, mythology, literature, religion, philosophy, politics and science, both across cultures and through history.
This little book endeavours to explore the metaphysical nature of the Dreaming, and what it means to the Aborigines of Australia. It comes out of a journey I did with Two Bob Tjungarri backing the 90s. I visited his sacred site of Winbaraku, and together we travelled north in the footsteps of Jarapiri, the Great Snake. On the journey Two Bob revealed his Dreaming stories, and the songs associated with various sites. The book attempts to make the Dreaming Journey into an act of meditation on the part of those who make it.
The point that needs to be recalled here is that when it is said that one needs "wisdom" in order to grasp Allah and know Him with His true measure, this does not mean "intelligence". Wisdom and intelligence are two entirely different concepts. Intelligence is the brain capacity one possesses biologically. Intelligence neither increases, nor decreases. Wisdom, however, is a trait peculiar to believers alone. It is given as a great favour by Allah to believers who have taqwa fear of Allah.
Wisdom is a standard to judge between right and wrong, which Allah gives to His true servants. One's ability to judge, that is, his wisdom, increases in direct proportion to his taqwa. The most distinct characteristics of a wise person are his fear of Allah, his listening to his conscience, his assessment of every event he experiences in line with the Qur'an and his seeking Allah's good pleasure at all times.
Even if someone is the most intelligent, wise and knowledgeable person in the world, he will still be "unwise" if he lacks these characteristics, and lacking the faculty of comprehension, he will be unable to grasp many facts. We can clarify the difference between intelligence and wisdom with an example: A scientist may have made lengthy and very detailed research on the body's nervous system.
He may be the most knowledgeable person in the world on the extraordinary nerve transmissions taking place in the body. If he lacks wisdom, however, he will go no further than being someone who possesses a lot of information on the processes taking place between nerve cells.
Someone with wisdom, however, seeing the miraculous events taking place in the nervous system and the perfect mechanisms in its details, understands that such a flawless structure must have a Creator, a designer with supreme wisdom.
He says: "The power who has created the nervous system in such a flawless way must certainly be the creator of all other living things. The main thrust of this book is to allow the reader to witness the existence of Allah with his wisdom.
Some people do not believe in the existence of Allah, and others say that they do believe in His existence, yet not with their wisdom and conscience, but because they were taught to do so. Yet because they do not think and use their wisdom, they do not fulfill the requirements that believing in Allah with certainty demands. Believers with wisdom, however, see the details of Allah's existence and creation with their mind and reason, and fear Allah, Who has eternal might.
Log in with Facebook Log in with Google. Remember me on this computer. In order to spare room, whenever it comes some wide-spread and well-attested lexical root that evidently appears as Common Berber, I only quote those roots through but a few illustrative examples or a reconstructed Proto-Berber root or stem form. The paper contains new etymological entries to Berber lexical roots and is part of a long-range series eventually resulting, when completed, in materials for an etymological dictionary of Berber, a desired addition to the fascicles of the comparative dictionary of Berber roots DRB.
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